|Prope est jam Dominus: venite adoremus.||The Lord is now nigh: come, let us adore.|
|De Isaia Propheta.
|From the Prophet Isaias.
It is thus Thou raisest us up from our abject lowliness, O eternal Son of the Father! It is thus Thou consolest us under the fear we so justly feel by reason of our sins. Thou sayest to us: Israel, my servant! Jacob, whom I have chosen! seed of Abraham, in whom I have called thee from the remote parts of the earth! fear not, for I am with thee. But, O divine Word, how low Thou hast had to come, that Thou mightest be thus with us! We could never have come to Thee, for between us and Thee there was fixed an immense chaos. Nay, we had not so much as the desire to see Thee, so dull of heart had sin made us: and had we desired it, our eyes could never have borne the splendour of Thy majesty. Then it was, that Thou didst descend to us in person, yet so that our weakness could look fixedly upon Thee, because veiled under the cloud of Thy Humanity. 'Who could doubt,' says St. Bernard, [First sermon of Advent.] 'of there being some great cause pending, seeing that so great a Majesty deigned to come down, from so far off, into so unworthy a place? Oh yes, there is some great thing at stake, for the mercy is great, and the commiseration is extreme, and the charity is abundant. And why, think you, did He come? He came from the mountain to seek the hundredth sheep that was lost. O wonderful condescension, a God seeking! O wonderful worth of man, that he should be sought by God! If man should therefore boast, he is surely not unwise; for he boasts not for aught that he sees in himself as of himself, but for his very Maker making such account of him. All the riches and all the glory of the world, and all that men covet in it, all is less than his glory, nay, is nothing, when compared to it. What is man, O Lord, that Thou shouldst magnify him? or why dost Thou set Thy Heart upon him.' [Job vii. 17.] Delay not, then, good Shepherd! show Thyself to Thy sheep. Thou knowest them; not only hast Thou seen them from heaven, Thou also lookest on them with love, from the womb of Mary where Thou still art concealed. They also wish to know Thee; they are impatient to behold Thy divine features, to hear Thy voice and to follow Thee to the pastures that Thou hast promised them.
(Composed by St. Ambrose. It is in the Ambrosian breviary for the sixth Sunday of Advent)
Hymnum Christo referimus,
Quem genuit Puerpera
Verbum Patris in filio.
Sola in sexu foemina
Mysterium hoc magnum est;
Vere gratia plena es,
Rogemus ergo, populi,
Gloria tibi, Domine,
|It is a mystery of the Church, it is a hymn
that we sing to Christ, the Word of the Father, become the Son of a
Among women, thou alone, O Mary! wast chosen in this world, and wast made worthy to carry in thy holy womb him who is thy Lord.
This is a great mystery, that is given to Mary: that she should see the God, who created all things, become her own Child!
How truly art thou full of grace, ever glorious Virgin! for of thee is born the Christ, by whom all things were made.
Come then, ye people, let us pray to the Virgin Mother of God, that she would obtain for us peace and indulgent mercy.
Glory be to thee, O Lord, who wast born of the Virgin! and to the
Father and the Holy Ghost, for everlasting ages.
(In the Mass of the fifth Sunday of Advent)
|Deus, qui hominem delapsum in mortem conspiciens, unigeniti Filii tui adventu redimere voluisti; praesta, quaesumus, ut, qui ejus gloriosam Incarnationem fatentur, ipsius etiam Redemptoris consortia mereantur. Qui tecum vivit et regnat in saecula saeculorum. Amen.||O God, who, seeing man fallen a prey to death, didst resolve to redeem him by the coming of thine only-begotten Son; grant, we beseech thee, that they who confess his glorious Resurrection, may deserve to be for ever with their Redeemer. Who, with thee, liveth and reigneth for ever. Amen.|